I wrote previously, and at some length, that in the good old 19th century days of mass immigration, back when the future Lady Liberty's "give me your tired, your poor" mantra was actually taken literally, Christmas was celebrated by the teeming masses more in the spirit of Halloween than in the current "traditional" version which Charles Dickens made so sentimentally popular with his tale of the miser who suddenly gets "woke" by his nightmares and who salves his conscience by giving his clerk's family one opulent Christmas dinner, one measly raise, and one lousy day off.
Back in the good old days, working class holiday revelers acted like the Gilets Jaunes of France. They assailed the wealthy by wassailing the wealthy in a winter form of Trick or Treat. Give us money and a decent wage and some of your food, or we'll smash things. That unrest spurred the rich propertied classes to bring their own Yuletide revelry behind their bolted doors. They encouraged poor people to follow their example, and just stay the hell home.
Dickens could even be considered the literary precursor of neoliberalism and trickle-down economics. His poverty-stricken, orphaned heroes in his most popular books ultimately prevail. They survive and come out of penury not through the imposition of taxes on the aristocracy, with the upshot of a more equitable society, but in the miraculous discovery of some long-lost aristocratic relative. David Copperfield finds his wealthy aunt, Oliver Twist is rescued by a benevolent gentleman who turns out to be his grandfather, Esther Summerson (one of the few Dickensian female characters who isn't a complete simpering dolt) both inherits a bundle and finds true love despite a smallpox-scarred countenance. Naturally, these lucky few had mothers who were either sluts, improvident, dumb, or all three. The heroes were selfless bootstrappers who overcame adversity through hard work, grit, maybe a little honest theft, and determination -- and long-lost benefactors.
Pip in Great Expectations is somewhat of an outlier in the Dickens canon. He goes through several transformations, from naive child, to snobbish gentleman, to "woke" individual who finally overcomes his snootiness and finds some humanity after discovering that his particular benefactor is a convicted felon. He even gets to marry the benefactor's snooty daughter in the Hollywood film version.
It isn't until Dickens' later novels that he examines wealth inequality and societal injustice. From going to "living happily ever after" upon the acquisition of riches, his characters come to realize that money is no guarantee of a happy life. His last work, Our Mutual Friend, proved unpopular with both the critics and the public because it turned the rags to riches myth right on its head. The family at the center of the book inherits a ton of cash, and misery and vacuity and conspicuous, tasteless consumption ensue.
I used to be a fan, but now I'm just not that into A Christmas Carol, whose moral value to the modern-day wealthy is that it permits them to be stingy and selfish on the other 364 days of the year. The working class as portrayed by the Cratchits were meekly accepting of their lot, as all of us should be. Christmas is still largely an indoor festival, and not just because it's cold outside. And it's that one special time of year for the ruling class to wear their noblesse oblige proudly on their sleeves for the relative minute out of their lives that it takes to play Santa. And then they ostentatiously send the video clips of their good deeds to all the news sites and networks to ensure that the gratefully quiet rabble won't miss even one second of their conspicuous, yet fleeting, beneficence.
Case in point:
And since Barack Obama has always prided himself on his "balanced approach" to inequality, here's Mrs. Claus in a pair of glittery, gaudy $4,000 boots whose material appears to have been prised right off the walls of Trump's Fifth Avenue Versailles palace and then glued directly onto what Victorian writers in the age of Dickens so delicately used to describe as "limbs."
(Sorry for the Santa redundancy at the end of the above clip, but it was the least gushy and the shortest that I could find from my Google search of this vapid event.)
If this approach still isn't quite balanced enough for you, then do check out Santa Barack's recent visit to a Neocon think tank in Houston, where he shamed a whole roomful of Oil and Gas titans out of $5 million of their polluted cash. Not for sick children, mind you, but to help promote his Mutual Friends in the Neoliberal World Order Club.
The problem of the super-wealthy and the ruling class, folksily lectured Obama to the oligarchs, is that they haven't adapted quickly enough to the mass disaffection of the dispossessed rabble. The elites are just too smug, he smugly remarked, to much appreciative smug laughter and applause from the elite audience. They wouldn't recognize a veiled insult if it hit them like a gentle ocean breeze. Them selfish? They are Thought Leaders whose only goal is to make the world a better place.
God bless us, everyone.
